{"id":449,"date":"2023-07-27T19:40:42","date_gmt":"2023-07-27T19:40:42","guid":{"rendered":"https:\/\/i-cte.org\/press\/?p=449"},"modified":"2023-09-28T05:56:49","modified_gmt":"2023-09-28T05:56:49","slug":"vol-3-no-2-2023-magis-2","status":"publish","type":"post","link":"https:\/\/i-cte.org\/press\/2023\/07\/27\/vol-3-no-2-2023-magis-2\/","title":{"rendered":"Vol. 3 No. 2 (2023): Magis 2"},"content":{"rendered":"
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\"\"H\u1ecdc Vi\u1ec7n Th\u00e1nh Giuse D\u00f2ng T\u00ean, Vi\u1ec7t Nam<\/strong><\/p>\n

BAN BI\u00caN T\u1eacP<\/p>\n

Nguy\u1ec5n Th\u00e1i Hi\u1ec7p, S.J. (ch\u1ee7 bi\u00ean)<\/p>\n

L\u00ea V\u0103n Lu\u1eadn, S.J. (ph\u1ee5 bi\u00ean)<\/p>\n

GI\u00c1O S\u01af C\u1ed0 V\u1ea4N<\/p>\n

Lm. Cao Gia An<\/strong>, S.J.<\/p>\n

Lm. Tr\u1ea7n Kh\u1eafc B\u00e1<\/strong>, S.J.<\/p>\n

Lm. V\u0169 Kim Ch\u00ednh<\/strong>, S.J.<\/p>\n

Lm. \u0110\u1eadu V\u0103n H\u1ed3ng<\/strong> (Gp. Kontum)<\/p>\n

Lm. Nguy\u1ec5n Mai Kha<\/strong>, S.J.<\/p>\n

Lm. B\u00f9i Quang Minh<\/strong>, S.J.<\/p>\n

Lm. Ph\u1ea1m Tu\u1ea5n Ngh\u0129a<\/strong>, S.J.<\/p>\n

Lm. Nguy\u1ec5n Minh Tri\u1ec7u<\/strong>, S.J.<\/p>\n

Lm. V\u0169 Uy\u00ean Thi<\/strong>, S.J.<\/p>\n

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K\u00ednh th\u01b0a qu\u00fd \u0111\u1ed9c gi\u1ea3,<\/p>\n

\u0110\u00e2y l\u00e0 s\u1ed1 th\u1ee9 hai c\u1ee7a T\u1eadp San Th\u1ea7n H\u1ecdc Magis<\/em> thu\u1ed9c H\u1ecdc Vi\u1ec7n Th\u00e1nh Giuse D\u00f2ng T\u00ean. \u0110\u00fang nh\u01b0 ti\u00ean li\u1ec7u tr\u01b0\u1edbc \u0111\u00f3, T\u1eadp San Magis<\/em> 2 n\u00e0y ra \u0111\u1eddi sau Magis<\/em> 1 g\u1ea7n m\u1ed9t n\u0103m, v\u1edbi \u01b0\u1edbc mong \u0111\u00e1p \u1ee9ng nh\u1eefng mong \u0111\u1ee3i c\u1ee7a qu\u00fd \u0111\u1ed9c gi\u1ea3 c\u1ea3 v\u1ec1 s\u1ed1 l\u01b0\u1ee3ng l\u1eabn ch\u1ea5t l\u01b0\u1ee3ng c\u00e1c b\u00e0i vi\u1ebft.<\/p>\n

\u0110i\u1ec3m m\u1edbi m\u1ebb c\u1ee7a Magis<\/em> 2 l\u00e0 s\u1ef1 xu\u1ea5t hi\u1ec7n c\u1ee7a c\u00e1c b\u00e0i lu\u1eadn tri\u1ebft h\u1ecdc v\u1ec1 c\u00e1c v\u1ea5n \u0111\u1ec1 nh\u00e2n h\u1ecdc, t\u00f4n gi\u00e1o, m\u1ef9 h\u1ecdc. \u0110\u00e2y l\u00e0 l\u1ea7n \u0111\u1ea7u ti\u00ean T\u1eadp San Magis<\/em> \u0111\u0103ng t\u1ea3i c\u00e1c b\u00e0i lu\u1eadn tri\u1ebft h\u1ecdc b\u00ean c\u1ea1nh c\u00e1c b\u00e0i lu\u1eadn th\u1ea7n h\u1ecdc. D\u1ea7u s\u1ed1 l\u01b0\u1ee3ng c\u00f2n khi\u00eam t\u1ed1n (3 b\u00e0i), nh\u01b0ng c\u00e1c b\u00e0i lu\u1eadn tri\u1ebft h\u1ecdc l\u00e0m cho Magis<\/em> 2 th\u00eam ph\u1ea7n phong ph\u00fa.<\/p>\n

\u0110i\u1ec3m tr\u1ed5i v\u01b0\u1ee3t c\u1ee7a Magis<\/em> 2 ch\u00ednh l\u00e0 s\u1ef1 \u0111a d\u1ea1ng v\u1ec1 ch\u1ee7 \u0111\u1ec1 \u0111\u01b0\u1ee3c khai tri\u1ec3n trong lo\u1ea1t 12 b\u00e0i vi\u1ebft. Tr\u01b0\u1edbc ti\u00ean l\u00e0 lo\u1ea1t c\u00e1c b\u00e0i ch\u00fa gi\u1ea3i Th\u00e1nh Kinh, v\u1edbi c\u00e1c ch\u1ee7 \u0111\u1ec1 c\u0103n b\u1ea3n: Thi\u00ean Ch\u00faa can thi\u1ec7p v\u00e0o trong l\u1ecbch s\u1eed c\u1ee9u \u0111\u1ed9, v\u1ec1 t\u00ecnh y\u00eau Thi\u00ean Ch\u00faa, v\u1ec1 vai tr\u00f2 c\u1ee7a ng\u00f4n s\u1ee9 trong x\u00e3 h\u1ed9i, v\u1ec1 nh\u1eefng ng\u01b0\u1eddi n\u1eef th\u1ef1c thi \u00fd Ch\u00faa. B\u00ean c\u1ea1nh \u0111\u00f3 l\u00e0 c\u00e1c ch\u1ee7 \u0111\u1ec1 thu\u1ed9c l\u0129nh v\u1ef1c c\u00f4ng b\u00ecnh x\u00e3 h\u1ed9i, v\u1ec1 \u0111\u1ea1i d\u1ecbch Covid v\u00e0 v\u1ec1 gi\u00e1o hu\u1ea5n x\u00e3 h\u1ed9i c\u1ee7a Gi\u00e1o H\u1ed9i C\u00f4ng Gi\u00e1o. Sau c\u00f9ng l\u00e0 c\u00e1c b\u00e0i thu\u1ed9c l\u0129nh v\u1ef1c suy t\u01b0 li\u00ean ng\u00e0nh tri\u1ebft-th\u1ea7n: v\u1ea5n \u0111\u1ec1 con ng\u01b0\u1eddi, t\u00f4n gi\u00e1o, si\u00eau h\u00ecnh v\u00e0 m\u1ef9 h\u1ecdc.<\/p>\n

Th\u00eam n\u1eefa, ph\u1ea3i n\u00f3i r\u1eb1ng ch\u1ea5t l\u01b0\u1ee3ng h\u1ecdc thu\u1eadt c\u00e1c b\u00e0i vi\u1ebft m\u1edbi l\u00e0 \u0111i\u1ec1u \u0111\u00e1ng \u0111\u01b0\u1ee3c kh\u00edch l\u1ec7 v\u00e0 quan t\u00e2m nhi\u1ec1u nh\u1ea5t. C\u00e1ch chung, \u0111\u00e2y l\u00e0 nh\u1eefng b\u00e0i nghi\u00ean c\u1ee9u \u0111\u00e3 \u0111\u01b0\u1ee3c c\u00e1c gi\u00e1o s\u01b0 \u0111\u00e1nh gi\u00e1 cao v\u1ec1 m\u1eb7t n\u1ed9i dung v\u00e0 \u0111\u1ea1t chu\u1ea9n quy c\u00e1ch b\u00e0i h\u1ecdc thu\u1eadt. B\u00ean c\u1ea1nh \u0111\u00f3, ch\u00fang c\u00f2n \u0111\u01b0\u1ee3c hi\u1ec7u \u0111\u00ednh k\u1ef9 l\u01b0\u1ee1ng v\u1edbi s\u1ef1 c\u1ed1 v\u1ea5n c\u1ee7a c\u00e1c gi\u00e1o s\u01b0 \u0111\u00e1ng tin c\u1eady. Nh\u01b0 v\u1eady, Magis<\/em> 2 c\u0169ng ti\u1ebfn g\u1ea7n h\u01a1n v\u1edbi vi\u1ec5n t\u01b0\u1ee3ng v\u00e0 \u0111\u00edch nh\u1eafm c\u1ee7a T\u1eadp San nh\u01b0 \u0111\u00e3 \u0111\u01b0\u1ee3c n\u00eau ra t\u1eeb s\u1ed1 \u0111\u1ea7u ti\u00ean, \u201cch\u1ecdn \u0111\u0103ng t\u1ea3i nh\u1eefng b\u00e0i nghi\u00ean c\u1ee9u c\u00e1 nh\u00e2n \u0111\u01b0\u1ee3c qu\u00fd gi\u00e1o s\u01b0 \u0111\u00e1nh gi\u00e1 cao v\u00e0 c\u00f3 tri\u1ec3n v\u1ecdng v\u01b0\u01a1n t\u1edbi t\u1ea7m m\u1ee9c h\u1ecdc thu\u1eadt nghi\u00eam t\u00fac. [\u2026] H\u1eb3n \u0111\u00e2y ch\u01b0a ph\u1ea3i l\u00e0 nh\u1eefng nghi\u00ean c\u1ee9u chuy\u00ean s\u00e2u v\u00e0 th\u1ea5u \u0111\u00e1o, nh\u01b0ng ch\u00fang l\u00e0 nh\u1eefng b\u00e0i t\u1eadp c\u01a1 b\u1ea3n v\u1ec1 nghi\u00ean c\u1ee9u h\u1ecdc thu\u1eadt, t\u1ea1o \u0111\u00e0 cho nh\u1eefng n\u1ed7 l\u1ef1c tra v\u1ea5n v\u00e0 di\u1ec5n t\u1ea3 ch\u00e2n l\u00fd \u0111\u1ee9c tin s\u00e2u r\u1ed9ng v\u1ec1 sau.\u201d<\/p>\n

V\u1edbi t\u1ea5t c\u1ea3 nh\u1eefng \u0111i\u1ec1u \u1ea5y, Ban Bi\u00ean T\u1eadp xin gi\u1edbi thi\u1ec7u T\u1eadp San Th\u1ea7n H\u1ecdc Magis<\/em> 2 \u0111\u1ebfn v\u1edbi t\u1ea5t c\u1ea3 qu\u00fd v\u1ecb, v\u1edbi \u01b0\u1edbc mong n\u00f3 s\u1ebd mang l\u1ea1i nh\u1eefng \u0111i\u1ec1u b\u1ed5 \u00edch, nh\u1eefng chia s\u1ebb c\u00f3 \u00fd ngh\u0129a v\u00e0 g\u1ee3i h\u1ee9ng. Ch\u00fang t\u00f4i r\u1ea5t mong nh\u1eadn \u0111\u01b0\u1ee3c s\u1ef1 n\u00e2ng \u0111\u1ee1 v\u00e0 kh\u00edch l\u1ec7 c\u1ee7a qu\u00fd v\u1ecb, \u0111\u1ec3 Magis<\/em> ti\u1ebfp t\u1ee5c \u0111\u01b0\u1ee3c xu\u1ea5t b\u1ea3n \u0111\u1ec1u \u0111\u1eb7n c\u00e1c s\u1ed1 m\u1edbi, ng\u00e0y th\u00eam \u0111\u1eadm ch\u1ea5t \u201cH\u01a1n N\u1eefa\u201d nh\u01b0 \u0111\u00fang t\u00ean g\u1ecdi Magis<\/em> c\u1ee7a T\u1eadp San.<\/p>\n

T.M. Ban Bi\u00ean T\u1eadp<\/p>\n

Lm. Nguy\u1ec5n Th\u00e1i Hi\u1ec7p, S.J.<\/p>\n

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Dear readers,<\/p>\n

This is the second issue of Magis, belonging to the Saint Joseph Jesuit Scholasticate, Viet Nam. Just as predicted before, Magis 2 comes out after almost a year from Magis 1, hoping to meet readers’ expectations regarding the quantity and quality of the articles.<\/p>\n

The novelty of Magis 2 lies in the presence of philosophical essays on anthropological, religious, and aesthetic issues. This is the first time that Magis publishes philosophical essays alongside theological ones. Although the number is still modest (3 essays), these philosophical essays add richness to Magis 2.<\/p>\n

The remarkable feature of Magis 2 is the diversity of topics developed in the series of 12 articles. First are the series of Bible exegesis, covering fundamental themes such as God’s intervention in salvation history, God’s love, the role of prophets in society, and women who carry out God’s will. Alongside these are topics in the field of social justice, the Covid pandemic, and the social doctrine of the Catholic Church. Finally, there are articles in the interdisciplinary field of philosophical-theological reflection on human, religious, transcendental, and aesthetic issues.<\/p>\n

Moreover, it must be mentioned that the academic quality of the articles is the most encouraging and most significant aspect. Overall, these are research papers that professors have highly evaluated in terms of content and academic standards. Additionally, they have been meticulously proofread with the advice of trustworthy professors. Thus, Magis 2 comes closer to the ideal and goal set forth in the first issue: “to select and publish individual research papers that esteemed professors value and that have the potential to reach a level of serious academic research. […] They may not be deep and thorough studies, but they are basic exercises in academic research, laying the groundwork for future inquiries and the profound expression of the truth of faith.”<\/p>\n

With all these aspects, the Editorial Board is pleased to introduce Magis Theological Journal 2 to all of you, with the hope that it will bring useful insights, meaningful sharing, and inspiration. We sincerely look forward to your support and encouragement so that Magis can continue to be published regularly with new issues, imbued with the spirit of “More” as befits the name Magis of the Journal.<\/p>\n

Best regards,<\/p>\n

On behalf of the Editorial Board<\/p>\n

Fr. Nguyen Thai Hiep, S.J.<\/p>\n

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DOI: <\/span>https:\/\/doi.org\/10.54855\/csl.2332<\/a><\/span><\/div>\n
\u0110\u00e3 Xu\u1ea5t b\u1ea3n: <\/span>2023-07-21<\/span><\/div>\n<\/div>\n
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C\u1ea3 s\u1ed1<\/h5>\n